This week’s parshah opens up by informing us of the death of Sarah. The Midrash reveals that it is not by chance that the account of Sarah’s death was placed right after the final event of last week’s Torah portion, the Akeidat Yitzchok (the binding of Isaac). With this juxtaposition, the Torah is informing us that the cause of Sarah’s death was the shock and distress that she had experienced when she heard that her husband, Abraham, was about to slaughter her only son, Isaac, as a sacrifice.

Rabbi Moshe Shternbuch, a prominent rabbi in Jerusalem, contrasts Abraham’s reaction to God’s instruction of the Akeidat Yitzchok with that of Sarah’s. The Torah tells us that on the morning of the impending sacrifice, Abraham woke up particularly early out of eagerness to fulfill the command of God, even though that command was difficult for him. Yet, Sarah died from shock when she heard the news! Surely she was also on the same high spiritual level as Abraham and should have also been excited at the prospect of being able to give up what was most dear to her for the sake of God. Why was she so distressed to the point of death? Continue reading Parshat Chayei Sarah – Sanctifying the Name of God →

In this week’s parshah, the Torah tells us of the story of the destruction of the city of Sedom. This city was steeped in immorality and cruelty. It was illegal in Sedom to help out another person. The Talmud and Midrash describe the different methods of torture that were used by the Sedomites on those that requested help and the punishments that were meted out to those that did help. If a visitor came and asked for lodgings, the host would purposely give him a bed to sleep in that was either too short or too long. If it was too short, they would cut off the visitor’s legs. If it was too long, they would use some sort of chain and crank system to physically stretch out his legs. One that was caught helping out another person was punished by having honey smeared all over him, and then being placed by a bee hive until he was literally stung to death.

God decided that it was time for Sedom to be destroyed as a punishment for their institutionalized, wicked practices, as it had become entirely evil. He first, however, mentioned it to Abraham and gave Abraham the opportunity to plead on behalf of the citizens of Sedom. Abraham immediately began to beseech God. He argued that if there were any tzadikim, righteous people, living within Sedom it would show that the people of Sedom were not totally evil, as they still tolerated these righteous people to live amongst them.
Continue reading Parshat Vayeira – A True Tzadik →

In this week’s Torah portion we read about Noah and the flood. The Torah stresses that Noah was a tzaddik, a righteous person, in his generation. The implication, explains the Talmud, is that only in his own generation was Noah considered righteous. If he would have lived a few generations later he would not have been considered righteous since his piety would have been overshadowed by the piety of Abraham.

The commentators explain why this is so. G-d had entrusted Noah with a mission to convince the people of his generation to repent and avoid the calamity of the flood. Noah was instructed to work for 120 years on building the ark in order that those passing by would notice this huge structure, ask about it and be warned that destruction was imminent, with the hope that they would repent. Noah, however, failed in his mission and was unable to bring the people of his generation to repentance. Abraham, on the other hand, was successful at bringing hundreds, if not thousands, of people to recognize their Creator. Not only was he a pious person in his own right, but he brought others to piety as well. Continue reading Parshat Noach – Taking the Reins of Leadership →